2:19

tanah(TB/TL) <0127> [And out.]

Dibawa-Nyalah(TB)/didatangkannya(TL) <0935> [brought.]

manusia ............. manusia(TB)/Adam ............ Adam(TL) <0120> [Adam. or, the man.]

2:19

binatang hutan

Mazm 8:8

di udara.

Kej 1:20; [Lihat FULL. Kej 1:20]

yang diberikan

Kej 1:5; [Lihat FULL. Kej 1:5]

tiap-tiap makhluk

Kej 1:24

3:1

ular(TB/TL) <05175> [Now.]

ular(TB/TL) <05175> [serpent.]

The Samaritan Copy, instead of {nachash,} "a serpent," reads {cachash,} "a liar or deceiver," read Joh 8:44.

berkata ....... berfirman(TB)/kata ....... firman(TL) <0559> [he said.]

Allah ... Allah ...... Tentulah Allah .... Allah(TB)/Barangkali(TL) <0637 0430> [Yea, hath. Heb. Yea, because, etc. hath.]

3:1

Judul : Kejatuhan manusia

Perikop : Kej 3:1-24

Adapun ular

Ayub 1:7; 2:2; 2Kor 11:3; Wahy 12:9; 20:2 [Semua]

dalam taman

Kej 2:17; [Lihat FULL. Kej 2:17]

Catatan Frasa: ADAPUN ULAR.

3:14

terkutuklah(TB/TL) <0779> [thou art.]

debu tanahlah(TB)/lebu tanah(TL) <06083> [dust.]

3:14

demikian, terkutuklah

Ul 28:15-20 [Semua]

debu tanahlah

Mazm 72:9; Yes 49:23; 65:25; Mi 7:17 [Semua]

8:13

keenam(TB)/enam(TL) <08337> [A.M. 1657. B.C. 2347. six.]

8:13

Dalam tahun

Kej 5:32; [Lihat FULL. Kej 5:32]

8:21

mencium(TB) <07306> [smelled.]

baunya persembahan ... harum(TB)/harumlah baunya(TL) <07381 05207> [sweet savour. Heb. savour of rest. curse.]

manusia .... ditimbulkan(TB)/manusia ... sangka-sangka ... manusia(TL) <0120 03336> [for. or, though. the imagination.]

lagi(TL) <03254> [neither.]

Kulakukan(TB)/Kuperbuat(TL) <06213> [as I.]

8:21

yang harum

Kel 29:18,25; Im 1:9,13; 2:9; 4:31; Bil 15:3,7; 2Kor 2:15 [Semua]

mengutuk bumi

Kej 3:17; [Lihat FULL. Kej 3:17]

sejak kecilnya,

Kej 6:5; Mazm 51:7; Yer 17:9; Mat 15:19; Rom 1:21 [Semua]

takkan membinasakan

Yer 44:11

yang hidup

Kej 9:11,15; Yes 54:9 [Semua]

Catatan Frasa: HATINYA ADALAH JAHAT DARI SEJAK KECILNYA.

11:3

berkata seorang ... yang lain(TB)/kata .... seorang ... seorang(TL) <0376 07453 0559> [they said one to another. Heb. a man said to his neighbour.]

Go to.

[not as.]

membakarnya(TB)/membakar(TL) <08313> [burn throughly. Heb. burn to a burning. brick.]

ter gala-gala(TB)/gala-gala(TL) <02564> [slime.]

11:3

batu bata

Kel 1:14; 5:7; Yer 43:9 [Semua]

sebagai batu

Yes 9:9; Am 5:11 [Semua]

dan ter

Kej 14:10

26:18

zaman(TB/TL) <03117> [in the days.]

Houbigant contends, that instead of {bimey,} "in the days," we should read, {avdey,} "servants;" agreeably to the Samaritan, Septuagint, Syriac, and Vulgate: "And Isaac digged again the wells of water which the servants of Abraham his father had digged."

disebutkannyalah ......... diberikan(TB)/dinamai ........ diberi(TL) <07121> [and he.]

26:18

kembali sumur-sumur

Kej 21:30; [Lihat FULL. Kej 21:30]

27:33

terkejutlah ... dengan sangat(TB)/gemetarlah ..... besar ... sangat(TL) <02729 01419 03966> [trembled very exceedingly. Heb trembled with a great trembling greatly.]

memburu(TB/TL) <06679> [taken. Heb. hunted. thou camest.]

memberkati ......... diberkati(TB)/kuberkati ....... keberkatan(TL) <01288> [yea.]

27:33

membawanya kepadaku?

Kej 27:35

yang diberkati.

Kej 27:29; [Lihat FULL. Kej 27:29]

30:14

buah dudaim .............. buah dudaim(TB)/dudayim ........................ dudayim(TL) <01736> [A.M. 2256. B.C. 1748. mandrakes.]

The mandrake may be the Hebrew {dudaim:} it is so rendered by all the ancient versions, and is a species of melon, of an agreeable odour. Hasselquist, speaking of Nazareth in Galilee, says, "What I found most remarkable at this village was the great number of mandrakes which grew in a vale below it. I had not the pleasure of seeing this plant in blossom, the fruit now (May 5th, O. S.) hanging ripe on the stem, which lay withered on the ground. From the season in which this mandrake blossoms and ripens fruit, one might form a conjecture that it was Rachel's {dudaim.} These were brought her in the wheat harvest, which in Galilee is in the month of May, about this time, and the mandrake was now in fruit." The Abbee Mariti describes it as growing "low like a lettuce, to which its leaves have a great resemblance, except that they have a dark green colour. The flowers are purple, and the root is for the most part forked. The fruit, when ripe in the beginning of May, is of the size and colour of a small apple, exceedingly ruddy, and of a most agreeable odour. Our guide thought us fools for suspecting it to be unwholesome."

Berilah(TB)/Berikan(TL) <05414> [Give me.]

30:14

pada musim

Kel 34:22; Hak 15:1; Rut 2:23; 1Sam 6:13; 12:17 [Semua]

buah dudaim,

Kej 30:15,16; Kid 7:13 [Semua]

31:33

Lea ................... Lea(TB)/Lea .................... Lea(TL) <03812> [Leah's.]

31:33

kemah Lea

Kej 24:67

budak perempuan

Kej 16:1; [Lihat FULL. Kej 16:1]

tidak ditemuinya.

Kej 31:37

39:14

dibawanya .............. mendekati(TB)/masuk ............. datanglah(TL) <0935> [he hath.]

The base affection of this woman being disappointed, was changed into rancorous hatred, and she exults in the opportunity of being revenged on Joseph. She begins her accusation in the affected language of offended modesty, rage, and disdain, by charging her husband, whom we may reasonably assume she did not greatly love, with being an accessory to the indignity she pretended to have received: "He hath brought in a Hebrew," a very abomination to an Egyptian, "to mock us," insult and treat me in a base, unworthy manner.

seisi ............ seorang(TB)/orang ............... orang(TL) <0376> [an Hebrew.]

dibawanya .............. mendekati(TB)/masuk ............. datanglah(TL) <0935> [he came.]

keras(TB)/nyaring(TL) <01419> [loud. Heb. great.]

39:14

seisi rumah

Kej 39:11

seorang Ibrani,

Kej 14:13; [Lihat FULL. Kej 14:13]

mempermainkan kita.

Kej 21:9; [Lihat FULL. Kej 21:9]

aku berteriak-teriak

Ul 22:24,27 [Semua]

41:45

Zafnat-Paaneah(TB)/Zafnat-Paaneyah(TL) <06847> [Zaphnath-paaneah.]

Which in Coptic signifies a revealer of secrets, or, the man to whom secrets are revealed. Jerome says this name signified in Egyptian, {Savatorem mundi,} "the Saviour of the world;" and {Psotem-phaneh,} in Coptic, is certainly "salvation of the world," from [SOT,] for [soteria <\\See definition 4991\\>,] salvation, {em,} the sign of the genitive case, and [PHENEH], world. If this interpretation be correct, Pharaoh must have meant Egypt by the world, or which Joseph might be justly termed the Saviour. We know that the Romans called their empire {Universis Orbis-Orbis Terrarum,} "all the world:" the Chinese say the same of their empire at the present day, and the phrase is used in the East: Nadir Shah is described on his coins as "Conqueror of the World," i.e., Persia. See the same phraseology applied to Syria, Palestine, etc.

imam ... On ...... On(TB)/imam(TL) <03548 0204> [priest of. or, prince.]

On(TB/TL) <0204> [On.]

[Aven.]

41:45

menamai Yusuf:

Est 2:7

Potifera, imam

Kel 2:16

di On,

Yeh 30:17

menjadi isterinya.

Kej 41:50; Kej 46:20,27 [Semua]

47:1

Yusuf(TB)/Yusufpun(TL) <03130> [Joseph.]

tanah ........ tanah(TB)/negeri ........ negeri(TL) <0776> [in the land.]

47:1

Judul : Yakub dan Firaun

Perikop : Kej 47:1-12

tanah Kanaan,

Kej 42:13; [Lihat FULL. Kej 42:13]

tanah Gosyen.

Kej 46:31; [Lihat FULL. Kej 46:31]